The theory of an implicit social contract is that people, by remaining in the territory controlled by a society that normally has a government, give their consent to join that society and be governed, if at all, by their government. It is this approval that gives legitimacy to such a government. What is the social contract? A citizen`s agreement with the government? No, it just means the continuation of Rousssus` idea. The social contract is an agreement between man and man; An agreement that must give rise to what we call society. We see in it the notion of convenient justice, which was first advanced by the primitive fact of exchange. is replaced by equity of distribution. . We translate these words, these treaties, communal justice, which are the language of the law, into the language of business, and we have commerce, that is to say, in its utmost importance, the act by which man and man explain themselves essentially producers and renounce any claim to govern each other. The central assertion of social contract theory is that law and political order are not natural creations, but human creations. The social contract and the political order it creates are simply the means to an end – the utility of the individuals involved – and only to the extent that they fulfill their part of the agreement. Hobbes argued that the government is not a party of the original treaty and that citizens are not obliged to submit to the government if it is too weak to act effectively, to suppress factionalism and civil unrest. According to other social contract theorists, if the government does not guarantee its natural rights (locke) or fulfill the best interests of society (called “general will” by Rousseau), citizens can withdraw their obligation of obedience or change direction through elections or other means, including, if necessary, violence.
Locke believed that natural rights were inalienable and that, therefore, God`s dominion replaced the authority of government, while Rousseau believed that democracy (self-management) was the best way to ensure well-being while preserving individual freedom under the rule of law. The lockean concept of the social contract was mentioned in the United States Declaration of Independence. Theories of social contracts were eclipsed in the nineteenth century in favor of utilitarianism, Hegelianism and Marxism; They were adopted at the 20th Resurrected in the century, notably in the form of a thought experiment by John Rawls.  The theory of the social contract also appears in Crito, another dialogue by Plato. Over time, the theory of the social contract spread after Epikur (341-270 BC), the first philosopher to consider justice as a social contract and does not exist as in nature due to divine interventions (see below and also epicurean ethics), decided to take the theory to the top of his society. Over time, philosophers of traditional political and social thought such as Locke, Hobbes, and Rousseau shared their views on the social contract, making the subject much more common. [Citation required] The starting point for most social contract theories is a study of the human condition without a political order (called the “natural state” by Thomas Hobbes).  In this state, the actions of the individual are related only to his personal power and consciousness. From this common starting point, social contract theorists try to show why rational individuals would voluntarily agree to give up their natural freedom to preserve the benefits of the political order. Eminent theorists of the social contract and natural rights of the 17th century. and 18th century are Hugo Grotius (1625), Thomas Hobbes (1651), Samuel von Pufendorf (1673), John Locke (1689), Jean-Jacques Rousseau (1762) and Immanuel Kant (1797) who approach differently the concept of political authority.
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